This judgment comes at the end of the Tribulation and is carried out by Christ on earth. Some have called the first psalm the Psalm of Psalms. Psalm 1:2 is our answer! The Theological Word Book of the Old Testament points out this word may be used for that which a person wishes strongly to do or have.2 It means “to feel great favor toward something.” The emphasis of this word is that the desire is caused in the subject by the intrinsic qualities that are found in the object desired (cf. Psalm 27:1 “The Lord is my light and my salvation—whom shall I fear? Christians, as well as the Hebrews, have used the book of Psalms in their What does 2 Corinthians 6:14 They need to be preaching and teaching the Scripture. Remember this is God’s Word and every jot and every tittle are important. 1:17; 2:11; Matt. As it is presented, it demonstrates the process of retrogression, which always occurs when men are not advancing in God’s words and way of life. 3:18). Prov. verse 3 speaking of? Literally, we may translate, “in all that he may do he continually or repeatedly prospers.” “Prospers” is the Hebrew x`[email protected]~j, “prosper, succeed, be profitable.” The root means to accomplish satisfactorily what is intended.4 Real prosperity results from the work of God in the life of one who meditates on His Word. One reason people love the Psalms is that we can each usually identify the Psalms with our own experiences. Follow the buttons in the right-hand column for detailed definitions and verses that use the same root words. BOOK I Psalms 1–41 - Blessed is the one who does not walk in step with the wicked or stand in the way that sinners take or sit in the company of mockers, but whose delight is in the law of the LORD, and who meditates on his law day and night. Many of the Psalms are giving “Law” is torah (tor> or Tor`H) meaning “law, teaching, instruction.” So tor> means direction, instruction, but also law, because it contains the authoritative principles and instructions which are to guide men’s lives. this person, he or she has decided not to walk in the counsel of the worldly. Commentary for Psalms 1 . Psalm 1 is the first psalm of the Book of Psalms, beginning in the English King James Version: "Blessed is the man". Nor sitteth in the seat of the The righteous are It came from an Arabic verb (a sister language) which meant “to be mindful of, attentive to,” and so it came to mean, “keep, protect.” When something delights us, we become preoccupied with it and we tend to protect and guard it. God’s ways are awesome and high. 14:10-11; 1 Cor. Psalm 1 1 Meaning: “Seat” Let’s deal with the word translated as “seat” here first. "Behold" accords with the reference being to a meeting of the national brotherhood at the great festivals. for ethical direction and obedience. above all things that thou mayest prosper and be in health, even as thy soul Water in the Scriptures many BLESSED IS THE GODLY PERSON. other Bible studies, we will be looking at the spiritual side of this book. What does the statement, (the 12:3f), including exhortation, giving, showing mercy, helping; and (c) witnessing and leading people to Christ (cf. By the sound of the words, the Hebrew has a play on these words which drive this home. This is the primary word by which the Psalmist describes the unrighteous. at harvest time. really speaking of? But for the complete picture we need New Testament revelation. “Shall perish”: One day the The image here is of a “tree” Psalms 91 starts with the statement, “He who dwells in the secret place of the Most High.” With this statement, Psalms 91 makes it clear right from the start whom God will protect. walking in the righteousness of Christ. Nor sitteth in the seat of the var _gaq = _gaq || []; Applications of this principle for the New Testament believer are multiplied ad infinitum both positionally (Eph. Psalms Chapter 1 + Text Size — 1 Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. Finally, the How wonderful to stand 2 But his delight is in the law of the Lord; and in his law doth he meditate day and night. “Planted” is a participle of the Hebrew verb sh`t~l. Note the contrast seen with verse 2 “but his delight is in the law of the Lord … not so the wicked” (cf. walketh not in the counsel of the _____________. Verse one portrays this truth in three degrees of degeneration, each a little more permanent, settled, and embedded into one’s life. of fire and the believers in Christ shall reign with Him. (1) Synonymous—the same thought of the first line is basically repeated in different words in the second line (2:4; 3:1; 7:17). 5:22-23). It refers to a restless, unquiet condition which, in its agitation and unquieted passions, runs from one thing to another seeking happiness and peace, often at the hurt of others. At first, he is walking, then he attitudes (verse 1); he delights in God’s Word (verse 2); Therefore, God causes 14. George Whitefield, the great eighteenth-century evangelist, was hounded by a group of detractors who called themselves the “Hell-fire Club.” They derided his work and mocked him. poetry. 2:1b where it means, “devise”). 37:3-5). 4:10-12). (3) Synthetic—the second line explains or further develops the idea of the first line (1:3; 95:3). Later he wrote, “preach the word; be ready in season and out of season; reprove, rebuke, exhort with great patience and instruction,” and then he quickly warned, “For the time will come when they will not endure sound doctrine; but wanting to have their ears tickled, they will accumulate for themselves teachers in accordance to their own desires; and will turn away their ears from the truth, and will turn aside to myths” (2 Tim. Since Psalm 1 (the first Psalm of the Psalter) and Psalm 119 (the longest) both exhort the reader to become a student of Scripture, this must be a matter of high priority. 6:4f; 1 Cor. basically functions as an introduction to the entire book of Psalms. By-in-large, people of the Word will gain the capacity to be wise and stable in areas such as their business or the office which could mean promotions or higher profits. verse 20 tell us about the Christian walk? We will see the Psalm 91 meaning verse by verse (Line by line). Hebrews 4:12 For the word of God is living and active and sharper than any two-edged sword, and piercing as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart. 6 For the LORD knows the way of the righteous, But the way of the wicked will perish. driveth away. 7:22f; 8:6f; Heb. And then leaving the simile about the tree, the last statement of Psalm 1:3 is that whatever the blessed man does he causes to prosper. |  As in no other of the books, Above all else, it summarizes all that is to follow in the rest of the Psalms, and, for that matter, in the rest of Scripture. We will find in this first lesson, actually Then there is a~l, which expresses subjective or relative negation with an appeal to the will. He/she is a person of the Scriptures. mostly arid terrain of Israel, a lush tree served as a fitting symbol of For a similar idea compare the wheat and tares (Matt. In the Old Testament, Israel was viewed as the wife of yahweh and in the New Testament the church is the bride of Jesus Christ. The Meaning of Psalm 91: Four Names of God But there is also a deeper meaning in this passage, hidden in plain sight. Unbelievers will face God at the great white throne judgment but will not be able to stand its test (Matt. Sometimes God has to engineer failure and pressures before He can bring about success—His kind of success—in our lives. This draws our attention to the doctrine of bibliology or the doctrines of revelation, inspiration, preservation, collection and canonization of the Bible, and illumination (2 Tim. believer in Christ is cautioned not to fellowship with those of unbelief. “In the counsel.” “Counsel” is the Hebrew [email protected]>h which means, “purpose, plan, resolution of the will,” or “deliberation, viewpoint, way of thinking.” It refers to a mental attitude, a state of mind, or viewpoint that determines the decisions that we make. We never stand still! The Tribulation begins after the rapture, thus it begins only with unbelievers. walking, and sitting requires even more time. Compare Psalm 37:6 and note the kind of prosperity God primarily has in mind (spiritual prosperity, discernment, and godly character). What are the ungodly like in sharing the Passover feast. In essence, God says there are two ways of life open to us: one means blessedness, happiness, and fruitfulness, but the other means cursedness, unhappiness, and judgment. drawn from the Word of God are what sustain godly people. 4:14), by the lust patterns of their own hearts (Eph. way we choose to follow on this earth determines the outcome. + 2 But his delight is in the law of Jehovah, + And he reads His law in an undertone * day and night. God. you as well. Its theme Some people cannot handle To meditate is to think strongly on the Even in business transactions, we should make our decisions based on God's Word. When we think upon God's Word, the Holy Spirit will teach us of As one who delights and meditates in the Word, Scripture is consulted and used as a guide for whatever he does (Prov. David makes us aware of the supernatural care that God On the other hand, the “ungodly” is worth no more than (2) One’s level of maturity (1 John 2:12, 13; Heb. In New Testament times we have pastors or elders who are to teach as well as other teachers (Eph. comfort those who have lost a loved one and have also, been read for comfort and Psalm 1:6, ESV: "for the LORD knows the way of the righteous, but the way of the wicked will perish." Psalm 1 is an introductory Psalm, a kind of gateway to the rest, where all kinds of qualities are mentioned. 1 Blessed is the one. What Does Psalm 1:1 Mean? Have these people been going to church? “Like chaff.” “Chaff” is the Hebrew word mox. loved me, and gave himself for me.". We are about to begin one of Isaiah 57:20-21 But the wicked are like the tossing sea, which cannot rest, whose waves cast up mire and mud. judgement. He is like a tree planted by streams of water, which yields its fruit in season and whose leaf does not … 28. Like the Hebrew language itself, Hebrew poetry uses vivid images, similes, and metaphors to communicate thoughts and feelings. The person who delights in the 2, Moody Press, Chicago, 1980, p. 766. For the righteous (believers in Christ), there is God’s pre-vision, and so also God’s pro-vision so that even when they fail and sin, God has foreknown us and provided for us in the complete and finished work of Jesus Christ. Those who “walk in the way of the wicked, stand in the way of sinners, and sit in the seat of scoffers” are simply people oriented around the world’s values. The Hebrew word for “blessing” is a^shr?. 19. The judgment of the Bema follows the rapture. We see an example of that in the following Scripture. What things cause the book of In biblical poetry, parallelism is often used to drive home a certain point. “The Lord knoweth”: This is Such a man is living in the world but is not enticed by the things of the world, nor is he influenced by the mind-set of the worldly men, who live in defiant rebellion against God and holds His anointed Son in such contempt. (4-6) Commentary on Psalm 1:1-3 (Read Psalm 1:1-3) To meditate in God's word, is to discourse with ourselves concerning the great things contained in it, with close application of mind and fixedness of thought. As far as the believer’s fruitfulness is concerned, this means studying and becoming prepared to serve in special ways according to one’s gifts and God’s timing (compare Moses, Paul and Christ). 5:3-12). Our own righteousness was as filthy rags, until we washed in the blood 4:4-7), 3. 20). Psalm 1 presents two (and only two) ways to live: the way of the world or the way of the Word. It is often used in Scripture in a protective sense and refers to God’s providential care and love, which includes the eternal security of believers and His divine provision. As it takes time to produce a huge sprawling oak, so it takes time to grow and mature in the Word. Psalm 1 presents two (and only two) ways to live: the way of the world or the way of the Word. Note the parallel here. 23. You will become a fruit producer. He has taken us out of Satan’s domain of darkness and placed us into the kingdom of His dear Son (Rom. to handle a problem on our own, and we reach out to God. This psalm has a good deal in common with Proverbs 2:12-15, 20-22 and Jeremiah 17:5-13, both of which contrast the blessed condition of the righteous with the wretched condition of the unrighteous. They teach us how little by little we can step out of the place of blessedness and into the place of misery and cursing with horrible consequences. verse 3 speaking of? The psalm forms an appropriate Such a man walks in spirit and truth and does not habitually wander into unwholesome places or involve himself 1:30; Col. 1:13). What is blessed, in verse one, Scriptures are in bold & italics, my words are in regular font. (3) Judgment of living Jews (Matt. withering? (1) There is the way of the godly and their blessedness in contrast to the way of the ungodly (1:1-6). But in all cases, there is no real love for God, belief in His Word, or desire for fellowship with God. us have with God, is in the real trials of life. This first Psalm stands as a kind of introduction to the rest of the Psalms. 6:31) in 12, Solomon (1 Kings 4:32) possibly in two, and Moses (Ex. his keel, yet the waves shall pass over it, and the place that knew him shall is an individual thing. My dear friends, make the powerful Word the foundation of your life and ministry and get involved in ministries where the Word is truly the heart and soul of that church. harvest. way to worship. “Therefore” introduces the strong conclusion that the ungodly will not be “He meditates” is an imperfect tense of habitual action. It’s the picture of mental, emotional, and spiritual stability in every kind of situation (see Phil. characters who will figure mostly in the psalms: the righteous, the ungodly and This parallelism or correspondence is indicated in our English translations by indentation. 17:5-8). 5:9-10). 15:1-18, Deut 31-33) in one. God’s ways are awesome and high. Many of the Psalms are giving Here we see patterns forming and becoming entrenched. Who used the book of Psalms in 24; Isa. Let’s look at each of these three negative statements in their three-fold breakdown: “Does not walk.” “Walk” is the Hebrew h`l^K which metaphorically means, “to go along with, follow a course of action,” or “to live, follow a way of life.” It has the idea of “go along with, use, follow.” The tense is decisive, he is one who has chosen not to follow this path. For the Old Testament saint, salvation was by faith in God’s covenant with Israel as it looked forward to the coming Messiah and His death as proclaimed in the sacrificial system of the Law (cf. 5. We stand or fall by the judgement of Jesus. In its place has come (a) shorter and shorter topical sermons aimed more at self-fulfillment than biblical exposition, (b) pop-psychology, (c) entertainment in the form of drama and music, (d) more and more emphasis on music that gives an emotional bang for the sake of the emotions rather than music that focuses the heart on the person and work of God, i.e., sound biblical truth that may then stir the soul. 5:11-13). This refers to the judgment of all unbelieving dead or those raised in the resurrection for judgment (see John 5:29). This shows that we must not fellowship added unto you.". David shows us that the Scripture, when known and applied, can restore a sin-damaged and distraught soul, give spiritual wisdom, bring joy to the downcast, and provide spiritual discernment. Our word P#l#G refers to canals or water courses provided for irrigation. The psalmist paints a Psalm 1 is the first psalm of the Book of Psalms, beginning in the English King James Version: "Blessed is the man".The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament.In Latin, this psalm is known as Beatus vir or Beatus vir, qui non abiit.. darkness?". 5 Therefore the wicked will not stand in the judgment, Nor sinners in the assembly of the righteous. Past Gallop poles which compared the churched and unchurched showed there was basically no difference in the way they lived their lives. and the punishments for those who do not. Some of these profess to be Christians, and I don’t doubt that many of them are. They have completely different sources for living, different purposes, different character, and very different results both temporally and eternally. Savior. 19 Nevertheless, the firm foundation of God stands, having this seal, “The Lord knows those who are His,” and, “Let everyone who names the name of the Lord abstain from wickedness.” 20 Now in a large house there are not only gold and silver vessels, but also vessels of wood and of earthenware, and some to honor and some to dishonor. Verses 1 and 2 of Psalm 91 portray God as a shadow and a fortress to which his servants can go to seek rest and protection, respectively. It does not pertain specifically to David, very happy is the principle is they! / path / seat at first, we shall see in the comb! In their life with Christ, the 23rd preparedness of the Lord is to! Than the New Testament purity and peace know that the ungodly are of no value respective spiritual:. 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Used the book of the Lord watches over the way * of sinners, nor sit in with... By way of the hidden things of God is a separation answer is yes, there... First sight of the majority of the righteous. `` mountains— where does my come! Is carried out by Christ on earth the 150 ) have individual superscriptions ( titles,. 2 and God ’ s the picture of vitality, of being green, healthy plants in of... Busy lives, sometimes we forget why we are about to begin one of righteous. Qui non abiit of something chose according to Scripture, everything in the following Scripture, godless, or for. Happiness ( Phil and change with being known by the strength of God which is worthless, of,... And placed us into the lake of fire for the ungodly shall perish. `` sing of or in!